Who Is Lord Over The United States?
A Christian citizen knows the answer: Jesus Christ. But if this really is the true answer, grounded firmly on the Bible, then why is it that so few Christians are willing to proclaim this fact publicly, and why is it that no Christian political candidate dare mention it?
There is a reason: the theology of political pluralism, the dominant public theology in our day.
Political pluralism is not simply a political philosophy: it is a theology. it is American's civil religion. This theology teaches that there must never be a nation that identifies itself with any religion. Well, not quite. The nation of Israel is grudgingly allowed to do so, as are the Islamic nations. But no nation is ever supposed to identify itself as Christian. "A Christian nation is self-contradictory!"
So we are told. But who tells us? Secular humanists who are dedicated to wiping out all political opposition. Also, Christian teachers who teach in tax-supported schools. Also, professors in Christian colleges who attended either state universities or secular humanist private universities, which are the only accredited universities in the United States that grant the Ph.D. degree.
Also, the U.S. Constitution.
This is the problem. God-fearing Christian Americans have been told that the Constitution teaches the absolute separation of Church and State. They have been told correctly. But what they have not been told is precisely where it says this. It does not say this in the First amendment. The First amendment says only that Congress shall make no law regarding religion or the free exercise thereof. So, where does the Constitution prohibit a Christian America? In a section that has been ignored by scholars for so long that it is virtually never discussed-the key provision that transformed American into a secular humanist nation. But it took 173 years to do this: from 1788 until 1961.
Political Polytheism discusses this crucial provision in detail-the first Christian book to do so in over two centuries.
But if Christ is Lord over the United States, yet the citizens of the United States either publicly deny this or are afraid to affirm it publicly, and if the elected politicians and appointed officers of the nation are legally prohibited from pursuing the implications of this fact, then what does this mean for the nation? It means that God intends to bring American under judgment. Why? Because this nation was originally founded as a Christian nation, covenanted with God, and then it broke the covenant. The results are predictable:
And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them and worship them, I testify against you this day that ye shall surely perish, As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.
This book presents a new vision of politics and a new vision of America, a vision of self-consciously tied to the Bible. It challenges the political myth of humanism: many laws, many gods.
In 1787, every nation on earth was openly religious. Rulers and citizens around the world affirmed the existence of a particular god, and they called upon their god publicly to defend the nation, bless it, and bring his will to pass in history. Even in those religions that affirm no god, such as Buddhism, the people affirmed their faith in a particular religion. Nations were explicitly religious.
There was only one exception to this rule in all the earth, one isolated political experiment that had affirmed the possibility-even the moral necessity-of avoiding all public references to religion in its covenantal charter. Its founder believed that no city, not state, and no nation should ever publicly affirm the existence of any particular god or religion. This was the first public experiment in secular humanism. In 1787, it had been in operation for a century and a half. That experiment was called Rhode Island.
Three and a half centuries after its founding, Rhode Island's vision of political order has conquered the Western world.
Forty miles north of Providence, Rhode Island, another experiment was in progress in 1640. In Boston dwelled the Puritans, the most self-consciously biblical people in history. They had turned to the Bible in search of moral and political order. Their Body of Liberties (1641) served as their political charter, and that charter was biblical to the core, even citing specific Bible verses to justify its laws.
It was against the Puritans' vision of a New Israel in the New England wilderness that the citizens of Rhode Island rebelled, and in doing so, they led the world, step by step, into a politically conspiracy against God.
Governor John Winthrop in 1630 had hoped that Massachusetts would serve the whole world as a city on a hill, a bright beacon of biblical Christianity that would persuade men to construct a biblical civil order in their lands. But is was not Winthrop's beacon that illuminated the future; it was Roger Williams' beacon, a blinding light that promised autonomy from God for humanist political man.
That light has blinded Winthrop's Christian heirs. The thought that a nation can and should be explicitly, publicly Christian is unacceptable to men and women who openly affirm the need for Christian families, Christian schools, and Christian everything else.
"There is no neutrality," they proclaim, until someone mentions civil government. Then they back off. Here, apparently, there has to be neutrality. Somewhere. Somehow.
Meanwhile, the American Civil Liberties Union takes another small town into court for putting up a manger scene at Christmas on public property. Meanwhile, another high school coach is threatened with dismissal for praying with his team before a game. Meanwhile, evolution is taught as a fact in just about every public school biology textbook.
Neutrality, you understand. Just good, old fashioned neutrality.
Believe that, and you'll believe anything.
Boston vs. Providence, Winthrop vs. Williams: in this classic confrontation we can see the beginning of a war that has lasted for three and a half centuries, a war not just for American civilization but for world civilization. For the most part, American Christians have applauded Williams. Also for the most part, they are in political and cultural bondage.
In Political Polytheism Dr. Gary North sets forth a challenge to the reigning political philosophy of our day, a philosophy which says that God's people must remain politically silent, that neutrality is a valid religion, and that the King of history must confine Himself to the home, the church, and the funeral parlor. Everything else belongs to autonomous man, this religion asserts.
Not so, say Dr. North. Everything belongs to the God of the Bible, and the only way that mankind can build a free society and maintain it is to honor this principle in every area of life.
Political Polytheism pulls no punches. It takes on all comers: humanists, Christian philosophers, and historians. Especially historians. Dr. North, himself a trained historian, shows how a conspiracy of silence has joined with another conspiracy-first, to capture the government, and then to rewrite American history.
Political Polytheism challenges the myth of neutrality, they myth of political pluralism, and the myth of the Constitutional Convention. There has never been a book like it. The book is designed to launch the hottest political debate since 1787. It asks the most controversial political question that can be asked today: If there is no such thing as neutrality, then whose law should rule supreme, God's or man's? For two centuries, American Christians have refused even to ask the question, let alone answer it.
No political order can be religiously neutral, and the modern political order in the United States and other Western nations, called "pluralism," is in reality polytheism. As in the ancient world, polytheists are offended at those who claim that there is only one God, and this is why orthodox Christianity is increasingly under assault in the United States and throughout the Western world. In this book, Gary North brings his many years of theological and historical research to bear on the question of how this polytheistic state of affairs came about, and what must be done about it. In a powerful argument, sure to be controversial, North points a finger at the framers of the Constitution of the United States, who self-consciously broke with 1000 + years of Western heritage by not referring to the Trinity and to Christ as King. This was the hole in the dike, North contends, through which modern secularism has poured. No one concerned about the state of the American nations can afford to ignore this book.